Towards the end of December, we were told there would be a transportation strike on January 2nd. During that type of strike there are no rickshaws, taxis and buses on the road. I imagine the trains are also grounded.
On that day, I decided to walk into Vallikavu, the town closest to the ashram. I remembered the strike when I noticed there were no rickshaws near the bridge that joins the peninsula where the ashram is located and the mainland. I had planned to walk to town anyway so the lack of rickshaws was not a problem.
The only forms of transportation on the roads were bicycles, scooters and motorcycles. There weren’t even any private cars. Private cars are probably not driven during strikes either. The businesses I passed were all closed. I noticed that there were no Indian women on the streets. That seemed really strange.
There was a big group of men on the street ahead of me. I’ve heard that transportation strikes can get violent, but happens when someone breaks the strike. I wondered if I should go back to the ashram but this wasn’t a group of angry men. When I got closer, I was able to see that they were buying or selling fish. Since the market was closed, selling it on the roadside was probably their only option.
Once I reached the center of the town, I discovered the only stores that were open were the pharmacies. I was relieved since one of those pharmacies was my destination. I placed my order and then returned to the ashram.
On January 8 and 9 there was a two-day national strike. (I don’t know if the January 2nd one was state wide or just for the district, but it wasn’t national.) It was called a transportation strike on the announcements here but I noticed on one flyer that the word “transportation” was crossed out and “general” was written above it.
When I walked to Vallikavu on January 8 (for reasons that will become evident in a later section of this post), my experience was completely different from the one on January 2. I saw one rickshaw and a couple of cars on the road that day. I also saw several closed businesses on the way to town, but when I arrived at the center of town, I discovered that almost everything was open, including the market and some of the banks. The number of women on the street seemed normal.
I believe the January 2nd strike was about the current events in Sabarimala. The national strike on January 8 was called by the Central Trade Unions and was against the government. Twenty million people participated in that one. Based on what I saw in Vallikavu on the 8th, my guess is that people here may not be as dissatisfied with the government as people in other parts of India.
The number of Indian visitors was significantly lower during the strikes. The people probably couldn’t get here, but there may have been other factors at play as well. The crowds were large during the week between Christmas and New Year’s Day so it would be natural for them to be lower the week after the holidays. Also, the fact that Amma’s South India tour starts on the 18th may have been responsible for some of the decrease too.
All of the darshan programs prior to the holidays were in the auditorium rather than the temple. I assume that was because there has been restoration work occurring in the area above the front stairs of the temple; there was no way for a crowd to enter the temple from the front.
When the number of people at the ashram decreased, Amma began to hold darshan in the temple. Everyone walks up and down the stairs on the east side of the building. That creates an interesting dilemma since the stairs wind and are quite narrow. Two people can’t go up or down two across without turning to the side to squeeze by each other. But it works. It is nice to have programs in the temple from time to time.
Being there always brings to mind these photos from my first visit to the ashram in January of 1990. I was in Amritapuri the week that the temple was used for the first time.
A separate trip to Vallikavu
When I ordered my medications on January 2, I was told to return on Monday, January 7 and I did. That was an interesting journey. I decided to stop by the optometrist to get my glasses adjusted. When I walked into that office, I was told that the technician was not there. Then I went to the pharmacy and was told that my medications had not arrived and to come back the next day. Then I went to Love Sugar bakery to get my first, and only, Chocolate Fantasy sundae on this trip. I was told that the person who makes the sundaes wasn’t there. I had intended to go to the School of Biotechnology to take photos of the plants, but I had forgotten to bring my phone, which meant I didn’t have a camera.
So, I had walked the 15-20 minutes from the ashram to Vallikavu, in the hot sun, and accomplished none of the things I had planned to do. At least I got some exercise. I returned to the ashram and went directly to the Indian store. I purchased and ate a Magnum Triple Chocolate ice cream bar that I had seen in the store earlier in the week. I was in heaven!
Watching the Christmas Eve entertainment
Generally, the people who perform during the Christmas Eve cultural events aren’t able to see all of the performances. Usually, we have a chance to see a video of the event at a later time. This year, we watched that video on January 8.
I had a chance to see the choir performance part of the video ahead of time and was upset when I saw how stiff I looked. My problems with remembering the words and my off beat clapping were also all too visible. I thought about not going to the viewing, but decided not to chicken out. During the viewing, I was relieved to discover that seeing the video on a screen from across the room was very different than seeing it up close on a computer screen. I like to think that no one even noticed me!
As I was writing this section, I discovered that some photos taken during the Christmas Eve entertainment are on amritapuri.org now. I’ve put some of them below:
You can click on the gallery to enlarge the photos.
Letting Go Reflections
If you’ve been reading my posts from this trip you will know that I’ve been sharing information and experiences I’ve had regarding letting go. In the last week, I’ve been reflecting on what is NOT letting go. I believe if I’m feeling resigned to an outcome then that is not letting go. In those cases, it might be more accurate to say I am giving up and accepting the fact that I can’t have what I want. I also believe that if I have resentment about not getting something I want, then it is an indication that I haven’t let go.
I imagine Transactional Analysis theory would consider both resignation and resentment to be racket feelings, i.e. something that covers the core feelings of mad, sad, scared and glad. I think resignation could easily cover anger and resentment definitely does. Also, we can be attached to something through our anger and our fear, or to say it a different way, anger and fear may prevent us from truly letting go.
Preparing to return to Seattle
My trip is nearing its end. I’ve started the process of cleaning my room, putting away the things I leave here and packing my suitcases. I have also been doing the administrative work necessary to prepare for future forest restoration work parties once I get back to Seattle. Today, I met with a friend to learn more about Power Point. I’m giving a talk about our restoration project at Seattle University on February 12 and want to put project photos on Power Point slides.
I will probably get my last hug from Amma on this trip tonight.
To read previous posts in this series click here.