Sanskrit Writing Practice #5

Not too long after the pandemic began and we were told to stay home, I started writing one of the 108 Names of Amma ten times in Devanagari (the script used to write Sanskrit words) each day. Many of the “names” relate to one of Amma‘s characteristics. The list was written by a devotee decades ago and is frequently used as a chant before meditation or singing.

If you notice differences between the transliteration and the Devanagari script know that more information about that is provided in my last Sanskrit writing post.

Line 76

ॐ त्याग वैराग्य मैत्रयादि सर्व सद्वासना पुषे नमः
om tyaga vairagya maitryadi sarva sadvasana pushe namah
… who encourages the cultivation of good qualities such as renunciation, dispassion, love, etc.

Line 80

ॐ सुभाषित सुधा मुचे नमः
om subhashita sudha muche namah
… whose speech is as sweet as ambrosia

Line 88

प्रोत्सादित ब्रह्मविद्या सम्प्रदाय प्रवृत्ताये नमः
om protsahita brahmavidya sampradaya pravrittaye namah
…who encourages the learning of Brahmavidya, the science of the Absolute through the tradition of the guru-disciple relationship

Sanskrit Writing Practice: Post #3

It has been 58 days since I started writing one of the 108 Names of Amma in ten times in Devanagari (the script used to write Sanskrit words) each day. Many of the “names” are events in Amma‘s early life. The list was compiled decades ago and is frequently used as a chant before meditation or singing.

In my last Sanskrit post, the lines related to Amma having had a vision of Lord Krishna. In this post I am using three lines that follow the one about Amma having had a vision of the Divine Mother holding an instrument called the veena. So these three lines are about what happened once her vision disappeared.

Day 48

देवी सद्य: तिरोधान ताप व्यथित चेतसे नम :
devi sadyas tirodhana tapa vyathita chetase namah
…whose heart was burnt in the fire of sorrow on the Divine Mother’s sudden disappearance,

Day 50

त्यक्तान्न पान निद्रदी निद्रादि सर्व दैहिक धर्मणे नम:
tyaktanna pana nidradi sarva daihika dharmane namah
… who gave up all bodily activities like eating, drinking, sleeping, etc.

Note: In doing this post, I see that I didn’t write pana in any of my sentences. Whoops.

Day 51

कुररादि समानीत भक्ष्य पोषित वर्ष्मणे नम:
kuraradi samanita bhakshya poshita varshmane namah
whose body was nourished by the food brought by birds and other animals

Note: I only wanted to use three lines in this post. Day 49 was “… whose sorrowful wailing was rending the ears of the four quarters.”

Day 38 and 39 Sanskrit Writing

In a recent post, I wrote about having decided to use a beautiful chant consisting of 108 characteristics of Amma as a spiritual practice and an opportunity to start writing in Sanskrit again. My plan was to start at the beginning of the chant and write each line 10 times in Devanagari (Sanskrit script) … completing one line per day.

Today is the 40th day of that practice. I decided to share my journal pages from Days 38 and 39 with you. (I choose to write using a pen so you will see numerous corrections.)

Many of the lines in the chant are about events that happened during Amma’s early life. That is true of these two lines.

Day 38
वियोग शोक सम्मूर्व्व्हा मुहु: पतित वर्ष्मने नम:
om viyoga shoka sammurccha muhurpatita varshmane namah
… who often fell down unconscious due to the grief of non-union with Krishna

Day 39
सारमेयादि विहित शुश्रूषा लब्ध बुद्धाये नमः
sarameyadi vihita shushrusha labdha buddhaye namah
… who regained consciousness by the proper nursing given by dogs and other animals

Writing Sanskrit as Spiritual Practice

During the previous decade, I attended Sanskrit classes for about five years. For a while I even attended two classes a week. My goal was to be able to converse in Sanskrit.

I became discouraged, however, when class after class of Indian students zoomed past me. I may have known more Sanskrit when each class began, but many of the Indian students’ native languages were rooted in Sanskrit so they were able to easily able to develop a Sanskrit vocabulary. I couldn’t do that. I progressed in my studies, but the time came when I was no longer willing to dedicate the hours it would take to reach my goal; besides, I was no longer convinced my goal was even possible.

One day during the current pandemic, it occurred to me that I could write in Sanskrit as a form of spiritual practice. It had been a long time since I’d written the Devanagari letters and I knew I would enjoy doing that once again.

Many years ago, a devotee of my spiritual teacher, Amma (Mata Amritanandamayi), wrote a beautiful chant consisting of 108 characteristics of Amma. I realized I could focus on one line of that chant each day by writing it in Devanagari script ten times. I have been doing that exercise for the last 28 days!

In the past, I often wrote about my Sanskrit studies on this blog. I decided a few days ago that I would do that again. But each day, I determined that my writing wasn’t good enough or the line of the chant wasn’t the right one. Today, I decided that since my purpose was to share the process, nothing about it had to be perfect.

I picked the 24th and 25th lines of the chant to share:

om nissabda janani garbha nirgamadbhuta karmane namah (Salutations to Amma who did the miraculous deed of keeping silence when she came out of her mother’s womb.)

om kali sri krishna sangkasha komala shyamala tvishe namah (Salutations to Amma who has the beautiful dark complexion reminiscent of Kali and Krishna.)

I hope the pandemic ends before I reach the 108th day, but even if it does, I may continue this practice until I have finished the last line.

I will end my post with the following prayer:

Om Lokah Samastha Sukhino Bhavantu
Lokah Samastha Sukhino Bhavantu
Lokah Samastha Sukhino Bhavantu
May all beings in the world live in peace

Om Shanti, Shanti, Shanti
Peace, Peace, Peace

Living and Learning in Amritapuri: (Dec 3-7, 2015)


Once I started sleeping around the clock, my body healed rapidly.  I’m not back to normal but I’m getting there.

Spiritual Practices

I’ve historically done a lot of seva but have never made other forms of spiritual practice a priority.  One of my goals for this trip is to really increase the amount, and quality, of time I spend doing spiritual practices.  Participating in the morning prayers, is an important part of that endeavor.  They start at 4:55 am and last about an hour and fifteen minutes.  They consist of chanting the 108 names of Amma, the Sri Lalita Sahasranama Stotram and the Mahishasura Mardini Stotram.

The last stotram is a tribute to Durga, who is considered to be the Mother of the World, responsible for the creation, preservation, and destruction of the world.  Last week, the translation of one verse caught my eye and touched my heart.

O Mother! Even a simple sweeper in Your courtyard inherits all heavenly pleasures.  Be pleased to accept my humble service and grant to me whatever You consider to be good for me.

I found a YouTube version of the Mahishasura Mardini Stotram that sounds very similar to the way we sing it.

I generally tend to run from one activity to another.  I decided one way I would honor my intention to give increased importance to my spiritual practices is to slow down.  After the morning prayers, a relatively small group of people stay to brush themselves with the smoke coming from the camphor flame after Arati is offered to the Kali murti.  Instead of rushing out of the temple at the end of the morning prayers, I committed to myself to routinely stay and participate in that ritual.  I haven’t done that for many, many years.

Another way I am increasing my sadhana (spiritual practice) is by learning Tai Chi.  Today was my first day back in that class since I became sick.  I loved it as much as I did the first week.  The practice leads me into a meditative state, something I really need. I have no doubt I will continue the lessons when I return to Seattle.

Play practice

Yesterday everyone that is going to be involved in this year’s play met together for an hour.  Chaitanya told the story that is the basis for the play.  I always enjoy being present for that introduction.  As I was writing this portion of my post, there was a practice for the singers going on nearby.  I could hear the music from my room. The songs are so beautiful.


When I was getting sick, it was suggested that I go swimming as a way of cooling my body down. That sounded like a good idea to me.  I had long ago given away my swimming dress, so I went to the store and bought a new one.  I had heard that the style had changed, and it was true. In the early days, it was a simple dress with straps and elastic at the top.  When we were in the pool, the dress often billowed up above the water like a balloon! Now the dresses are a bit like pantaloons, without the elastic at the bottom.  I hung up my new one so I could take a photo to show you.


As I swam around the pool, I had so many memories.  The ashram built the swimming pool sometime in the mid to late 90’s.  Amma used to take us to the pool; the women first and later the men. It was such a special time for us to be with her. I remember her pushing us into the pool one by one!  During that time, Amma also gave swimming lessons to the brahmacharinis (female monks).  In India, at least in the fishing village where the ashram is located, boys play in the sea but girls don’t, so the girls never have any opportunity to learn to swim.  Many of the brahmarcharinis were very frighted at even the thought of swimming.

After playing with us, everyone would get out of the pool and Amma would swim by herself.  She would lie on her back, in full lotus position, and go into a deep meditative state.  Her body would then float around the entire pool without any muscle movement on her part.  It was so beautiful to witness.

I also remembered Amma bringing village children to the ashram after the 2004 tsunami.  The children were so frightened of the ocean since many of their loved ones had been killed during that event.  Amma and the ashramites took the children to the pool, played in the water with them, and taught them how to swim.  They learned to once again associate the water with something other than death.

My Room

I live in a small flat that has a main room, a small bathroom and a kitchen that consists of a sink, a cupboard, a counter and a propane burner!  I eat in the various ashram dining areas but it is nice to make tea in my room occasionally and I love being able to add a cup or two of hot water to the bucket of cold water I use for my morning shower.

Ashram Changes

I’ve been noticing a new construction area that is located immediately outside of the north gate.  I don’t remember what was there before, if anything.  When I asked someone if they knew what was being built, I was told the international office is going to be moved there.  Everything that is now on the fourth floor of the temple, i.e. seva office, computer room, information office, gift shop, etc.  will move into the building the international office currently occupies.  All of the rooms on the fourth floor of the temple will then be available to be used for visitors’ sleeping rooms.

The other big change that I discovered yesterday is that there is now a new IAM (meditation) hall and an Amrita Yoga hall.  The rooms are located on the second or third story of the same building that housed the old Yoga Shala.  They are huge rooms and are so beautiful. Three sides of the rooms are almost completely open to the outside, with netting to keep the birds out.

Disaster Relief

Amma usually takes us to the beach to meditate on Monday’s, prior to the evening bhajan program.  It looked like it was going to rain tonight, so we met in the auditorium instead.  When I arrived, Amma was already there and was talking about the flooding in Chennai.  She had sent teams of volunteers to Chennai, right from the beginning, to rescue people from their houses and to provide food, clothes and medical care.

At the end of the meditation, Amma showed us a video of the rescuers releasing the water from the houses in order to free the residents.  If I find that video, I will post it.

A Message from the World’s Astronauts

For many years, Amma has urged us to do what we can do as individuals and together to heal the earth.  As I was reflecting on that topic last night, I remembered hearing about a video that was shown at the Climate Change conference that was held in Paris this week.  In the video, the world’s astronauts sent an important message to those attending the conference.  I was able to find the video and will use it as a powerful and moving way to end this post.


To see the earlier posts in this series go to: